Herland essays

Herland essays Herland is the story of three men who stumble upon a society populated entirely by women. This culture is superior in virtually all ways to the world of the men. The narrator of the book is one of the visiting men , and he is constantly in awe of the perfection of the country. In writing Herland , Gilman attempted to address the problems that go hand in hand with gender roles. By creating a female utopia, Gilman shows the flaws in our society created from these distinct roles. She takes the women of Herland and creates an atmosphere where no men exist , and where women live in harmony and sisterhood. She draws a picture of what she thinks an ideal unisex society would be like, and shows what happens when men are brought into such a society. (Clemons 1) The Herlanders have invented a language which is both easy to learn and beautiful. Tammy Clemons states that Without learning the language of the Herlanders , Van, the books narrator, would not be able to tell their story. Gilman was obviously aware of the power of language to shape and reflect society, and in creating this utopian vision, she acknowledges that a language invented solely by women would possess very different qualities than a language of a patriarchal origin. By learning the language of Herland Van is empowered to become educated about the Herland culture and preferred style of education. He comes from a world in which education is regimented into its respective buildings, grades and classes, thus preparing children for the inevitable hierarchy they encounter as adults. He is surprised to hear that the children of Herland love to challenge their minds and bodies. He understands why for each generation of Herland the intelligence of the women surpasses the intelligence of the previous Herlanders have no concept of worship, no eternal punishment , and no fixed, unalterable religious dogma. (Gilm...

Shakespeares Vocabulary

Shakespeares Vocabulary Shakespeares Vocabulary Shakespeares Vocabulary By Maeve Maddox Shakespeare (1564-1616) wrote during the Renaissance, a time when the English language was being inundated with new words. Based on a count from the OED, between 10,000 and 12,000 new words were added to English during the 16th century. About half have found a permanent place in the language. The majority of the new words came from Latin and were used by educated people who wrote books. They jumped quickly from the printed page into everyday speechpresumably by way of such popular entertainments as plays and sermons. The character of Sir Andrew Aguecheek in Twelfth Night may reflect the eagerness of non-scholars to learn new words: VIOLA [to Olivia] Most excellent accomplished lady, the heavens rain odours on you! SIR ANDREW [aside] That youths a rare courtier: Rain odours; well. VIOLA My matter hath no voice, to your own most pregnant and vouchsafed ear. SIR ANDREW Odours, pregnant and vouchsafed: Ill get em all three all ready. Except for a professional translator like Philemon Holland (1552-1637), Shakespeare used the largest vocabulary of any English writer. Some of the words he used in his plays are documented only a year or two before his use of them: exist, initiate, and jovial, for example. Its impossible to say how many words Shakespeare coined, but his works provide the first documentation for words including accommodation, apostrophe, assassination, dexterously, dislocate, frugal, indistinguishable, misanthrope, obscene, pedant, premeditated, reliance, and submerged. He makes fun of some of the new words going round by putting them in the mouths of pompous clowns like Holofernes in Loves Labours Lost: HOLOFERNES The deer was, as you know, sanguis, in blood; ripe as the pomewater, who now hangeth like a jewel in the ear of caelo, the sky, the welkin, the heaven; and anon falleth like a crab on the face of terra, the soil, the land, the earth. SIR NATHANIEL Truly, Master Holofernes, the epithets are sweetly varied, like a scholar at the least: but, sir, I assure ye, it was a buck of the first head. †¦ HOLOFERNES Most barbarous intimation! yet a kind of insinuation, as it were, in via, in way, of explication; facere, as it were, replication, or rather, ostentare, to show, as it were, his inclination, after his undressed, unpolished, uneducated, unpruned, untrained, or rather, unlettered, or ratherest, unconfirmed fashion, to insert again my haud credo for a deer. Shakespearean words we still use are agile, allurement, antipathy, catastrophe, critical, demonstrate, dire, emphasis, emulate, extract, hereditary, horrid, impertinent, meditate, modest, pathetic, prodigious, vast, barricade, cavalier, mutiny, and pell-mell. The meanings of many of these words have changed since the 16th century. For example, we use communicate to mean exchange information. When Shakespeare uses it in Comedy of Errors, it still had the Latin meaning of to share or make common to many. In Merchant of Venice, Lorenzo uses expect (from Latin expectare, to await) in the sense of to wait for: †¦lets in and there expect their coming. The word humorous has been used in English with various senses before coming to mean comical or funny, including the meanings damp, capricious, moody, and peevish. Five of the words that Shakespeare made fun in the speech of Holofernes (intimation, insinuation, explication, replication, and inclination) caught on and survived into modern usage. Some of the same educators who are willing to drop the study of Shakespeare from the general curriculum probably complain about a decline in vocabulary in todays high school graduates. There may be no connection, but the fact remains that the close study of even one of Shakespeares plays will yield a significant jump in vocabulary for the serious reader. Sources: A History of the English Language, Alfred C. Baugh The Complete Works of Shakespeare, The Literature Network Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Vocabulary category, check our popular posts, or choose a related post below:30 Religious Terms You Should KnowCapitalization Rules for Names of Historical Periods and MovementsTrooper or Trouper?

Establish an International Business in Frontier Market Research Paper

Establish an International Business in Frontier Market - Research Paper Example As it is, the value chain extends from the coffee growers at the extensive large scale farm and small scale farms, to the factory for drying and husking and to the millers who take over the grinding process. The unpacked coffee goes through the sorting process at the millers that is supervised by the coffee board of Kenya for quality and grading purposes. Marketing agents then take over the sales process. This is the likely scenario where the company can come in. The selling is done through either direct sale by highly unregulated but established and networked brokers who then sell the coffee to the overseas buyers or through auctions at the Nairobi Coffee Exchange that are well regulated by the Kenya Coffee Traders Association. Coffee exporters in Kenya opt for the auction procedure because of its associated transparency in pricing. The company would also pursue this option as it seeks to break into the coffee export business in Kenya. Global coffee consumption is on the rise thus boosting demand. Global demand has also been increased by other increasing uses of coffee especially in the medical field that were previously unknown. The increasing global demand of the product provides an international business opportunity for the company. Kenya is one of the fastest growing economies in Africa. Its strategic geographical location makes it a suitable location for conducting an export business. The country also has a relatively calm political environment compared to other frontier markets in Africa. Turbulence was experienced in the 2007 elections but a new constitution dispensation and the increased democratic space has seen the country claim the bragging rights as one of the most mature democracies in Africa. The prevailing stable political environment creates a favorable investment climate for international investors (Hill 214). As the

What is the Relationship between Women's Cinema and National Identity Research Paper

What is the Relationship between Women's Cinema and National Identity - Research Paper Example Although films were made by women very early on, the incorporation of feminism and its study was introduced much later. The study of women in cinema is often segregated into two categories. These are the study of films made by women, generally and films with feminist objectives that focus mainly on the problems if women, portrayed in cinematic form. Since the 1960s feminist films have maintained a certain commercial, yet art house production style of movie making. While the aforementioned films reflect many female ideologies, they still try to be seen as mainstream cinema. Talking about general films made by women, they are often distinguished from each other according to the presentation of the film as a whole. This varies according to the outlook of the director of the film. Another distinguishing factor is the culture portrayed in the film and the aspect of life introduced in the storyline. A national identity is a form of cultural identification given to the people of a country\. In the world, ethnic and religious segregation occurs after the national identity of a person. While ethnicity and religious diversity form the bulk of national trademarks, the question of minority still gives people the benefit of the doubt. National identity is a judicial matter with complex authoritative aspects, but sociologically it is the distinctiveness from foreigners and its effect on a national and international society. Language is a crucial and integral part of national identity, as most countries have their own local dialects understood by the natives.  

History of Legazpi Essay Example for Free

History of Legazpi Essay DURING THE PRE-SPANISH PERIOD Early in the 13th century, Datu Balensusa and Dumagsil, two of the ten Bornean Datus led by Datu Puti, went from Panay to Laguna and the Bicol Region. Prehistoric dwellers mostly fishermen and farmers established a barangay on the mouth of Makabulo River called Sawangan (now Legazpi Port) , a small settlement by a mangrove swamp,Its inhabitants were headed by old chieftain, Gat Ibal,a descendant of Datu Dumagsil. The home grown name,Sawangan was another way to say Sabang indicating a† natural wharf created by the water from the sea†. Dwelling in tiny groups of huts which are made from rattan and nipa, small houses occupied this part of swampy and low land and its surrounding areas were known as Ibalon. DURING THE SPANISH PERIOD In 1573,under the Spanish expeditionary forces,Capitan Juan de Salcedo (Capitan Esteban de Manchaca) and 120 soldiers reached and explored barangay Sawangan. The natives gallantly fought the invaders but were no match for the conquistadores’ superior arms. Subsequently, the natives were converted to Catholism. In 1587,Franciscan friars of the Doctrina of Cagsawa began to convert the settlement to Christianity. Fr. Francisco de Sta. Ana,it’s first parish priest built the first chapel made of nipa and bamboo to house and established the first Franciscan mission in Sawangan, the â€Å"Mission de San Gregorio de Sawangan. In 1605, Sawaà ±gan was elevated to Visita Regular, having been previously under the spiritual ministry of Cagsaua since 1578. In 1616,Sawangan become an independent town separated from Cagsawa called Albaybay (meaning â€Å"by the bay†) finally shortened as Albay. It was declared the capital of the province of Partido de Ibalon (old name of the Province of Albay). The town was renamed Albay, then Legazpi, as Albay went on to refer to the province at present. Perennially rocked by minor eruptions of the Mayon Volcano for two centuries, compounded by sporadic attacks by Muslim pirates and the Dutch, the capital was partially destroyed by a major eruption on February 1, 1814. The catastrophe buried Cagsaua.The progress of the town was razed to the ground upon the eruption, Fr. Pedro Licup evacuated the community to Makalaya (today’s Barangay Taysan). Some of the people, however, remained in the old town and began anew as a barrio. In lieu of their former patron saint, St. Gregory the Great, which had also been transferred to Albay, they adopted St. Raphael, the Archangel and transformed the ermita into a church. They finally regained their old status but never changed the name of the place as Albay Viejo or Banwang Daan.Years later in 1856, Sawangan was restored and subsequently renamed Binanuahan (Banuang Gurang) which literally means â€Å"Old Town† or â€Å"ancient place or town wherein a town was founded† and/or â€Å"the former seat of a town†. It was made a Visita Tributaria of Taytay. The combined towns were later named Albay Nuevo (Bagumbayan – meaning â€Å"New Town†) with the residents of Binanuahan’s objections to the union. On July 17, 1856, Ramon Montero of the Govierno Superiora de las Islas Filipinas signed a decree which created the Visita of Pueblo Viejo, out of Binanuahan uniting the barrios (settlement communities) of Lamba, Bigaa and Rawis. On September 22, 1856, through a subsequent Royal Decree, the name Legazpi was officially adopted to including the visitas of Lamba, Rawis and Bigaa, and declaring it an independent town. It was formally inaugurated on October 23, 1856. Historically, the city was named Legazpi, to perpetuate to the memory of Adelantado Don Miguel Lopez de Legazpi. This was the agreement made between the original inhabitants of the place and the Spaniards during the former’s quest for autonomy. It took them 21 years, in which they sought the help and support of the Spaniards, then living in the town. As a sign of gratitude, the people readily accepted the name, which was also then proposed by the Spaniards upon fulfillment of their efforts. Now autonomous, and with a fast paced progress and prosperity,the port of Legazpi served as anchorage of ships sailing for Nuevo Espaà ±a (through Mexico) in the later part of the 16th century until it was elevated a Royal Decree by issued earlier on May 18, 1872 in Madrid and was later promulgated by Governor Juan Alamenos y de Vivar on December 3, 1874 as a port of entry open to world trade . Legazpi first became a city under the Becerra Law of 1892 promulgated by the Spanish Minister of Ultramar in 1894, which constituted the municipalities of Legazpi, Albay Nuevo and Daraga, into the Ayutamiento de Albay with the resentment of the Daragueà ±os. At the height of the Filipino-Spanish Revolution, the Civil Governor of Albay, Angel Bascaran y Federic and the Spanish residents fled Albay. Subsequently, a revolutionary Junta was organized by Don Anacleto Solano, who later turned over command to General Vicente Lucban, General-in-Chief of Operations of the Philippine Revolutionary Governments in the Southern Region. DURING THE AMERICAN PERIOD By January 23, 1900 the American forces outgunned Legazpi defenders, defeating the Sandatahanes led by Vito Belarmino and Jose Ignacio Paua at the Battle of San Rafael Bridge known as the â€Å"Battle of Legazpi†. With the American occupation in 1900, the city was dissolved upon reestablished Legazpi, Albay and Daraga as independent towns under a military government. In 1908, the Philippine Assembly, again, merged the three towns creating the Municipio de Albay which became the capital of the province. Giving way to bitter opposition from Daragueà ±os, realizing the merger was doing more harm than good to their interests, the Philippine Assembly finally separated Daraga from the capital town in 1922. DURING THE JAPANESE PERIOD Simultaneous with the bombing of Pearl Harbor in Hawaii, the Japanese Imperial Army’s Kimura Detachment entered Legazpi on December 12, 1941. Yet again, countless accounts of the locals’ ultimate sacrifices, gallantry and heroism against the odds in the ensuing Guerilla warfare abound during that period. Under Japanese military administration for almost 4 years, the capital was finally liberated by American forces on April 1, 1945. DURING THE REPUBLIC Legazpi became a city for the second time on July 18, 1948 when Daraga and Legazpi were combined again to constitute its territory, under Republic Act No. 306. Re-Incorporating Daraga, Republic Act No. 306 elevated the town to today’s Legazpi City. However, bitter opposition from the Daragueà ±os ultimately prevailed with the passing of Republic Act No. 993 which repealed R.A. 306 creating the separate Municipalities of Legazpi and Daraga.With the re-creation of the two municipalities, the city was dissolved in June 8, 1954. Finally on June 12, 1959,Republic Act 2232 authored by Senator.Pedro Subido and Congressman.Jusfino Nuyda was signed by Pres.Carlos P.Garcia. This was later amended by Republic Act 5525. By virtue of this act, Legazpi became a city for the third time. .Legazpi was declared Albay Province’s seat of government as its capital city under Republic Act 2254. On February 27, 1973, With the onset of the Integrated Reorganization Plan of Pres. Ferdinand Marcos, the City of Legazpi was declared under Presidential Decree No. 125, to comprise its present territorial jurisdiction and the adjacent Municipality of Daraga. however, the decree was permanently mothballed. This plan also made the city as the regional administrative center of the Bicol Region (Presidential Decree No. 1). At present,the Gateway City of Bicol,Legazpi,is a bustling and very progressive city that is home of more than 180,000 citizens.

Discuss the use of imagery in the three metaphysical poems we have :: English Literature

Discuss the use of imagery in the three metaphysical poems we have studied as a class. In the three metaphysical poems The Flea, To His Coy Mistress and A Valediction Forbidding Mourning; all have used unusual objects in their imagery, these objects are not usually associated with the subject matter so they get the poets point across in a bizarre style. All of the poems have similar themes and are all trying to persuade the women in them to co-operate with their needs in one way or another. All the poems deal with love, which is where the metaphysical aspect of the poem is portrayed. Metaphysics is a branch of philosophy that deals with the first principles, in particular Ontology ('being') and Epistemology ('knowing'), and that is concerned with the ultimate nature of reality. Metaphysical poets were a group of early 17th Century English Poets whose wok is characterised by ingenious, highly intricate wordplay and unlikely or paradoxical imagery. They use rhetorical and literary devices, such as paradox, hyperbole and elaborately developed conceits, in such a way as to engage the reader by their sheer outrageousness. In A Valediction Forbidding Mourning, a compass is used as the imagery. The poet is saying that he is at one point of the compass and she, his lover, is at the other and no matter how far he moves away they are still joined together. But when the lovers are together the points of the compass come together and the compass grows erect, this closed compass is an image of his erect penis. This image that the poet uses is to say to her that she need not worry because she is the only woman for him. At the top point of the image of the compass joining the man and woman together there is also a hidden picture of an eagle, "Like gold to ayery thinnesse beate." The 'ayery' in the quote is shaped to be seen as the word aviary which gives the idea of birds. When the illustration of 'gold' is mentioned before this, the two visual representations are combined to create an image of a golden eagle. The golden eagle is seen as a symbolic figure of strength and importance and within this text the poet is saying that the eagle is watching over them and protecting their love. The poem also brings up the subject of "Moving of th'earth brings harmes and feares," this is when the world was debating as to whether the earth was the centre of the universe. This caused a huge uproar in society because it shook peoples' beliefs. It is a sexual image and Discuss the use of imagery in the three metaphysical poems we have :: English Literature Discuss the use of imagery in the three metaphysical poems we have studied as a class. In the three metaphysical poems The Flea, To His Coy Mistress and A Valediction Forbidding Mourning; all have used unusual objects in their imagery, these objects are not usually associated with the subject matter so they get the poets point across in a bizarre style. All of the poems have similar themes and are all trying to persuade the women in them to co-operate with their needs in one way or another. All the poems deal with love, which is where the metaphysical aspect of the poem is portrayed. Metaphysics is a branch of philosophy that deals with the first principles, in particular Ontology ('being') and Epistemology ('knowing'), and that is concerned with the ultimate nature of reality. Metaphysical poets were a group of early 17th Century English Poets whose wok is characterised by ingenious, highly intricate wordplay and unlikely or paradoxical imagery. They use rhetorical and literary devices, such as paradox, hyperbole and elaborately developed conceits, in such a way as to engage the reader by their sheer outrageousness. In A Valediction Forbidding Mourning, a compass is used as the imagery. The poet is saying that he is at one point of the compass and she, his lover, is at the other and no matter how far he moves away they are still joined together. But when the lovers are together the points of the compass come together and the compass grows erect, this closed compass is an image of his erect penis. This image that the poet uses is to say to her that she need not worry because she is the only woman for him. At the top point of the image of the compass joining the man and woman together there is also a hidden picture of an eagle, "Like gold to ayery thinnesse beate." The 'ayery' in the quote is shaped to be seen as the word aviary which gives the idea of birds. When the illustration of 'gold' is mentioned before this, the two visual representations are combined to create an image of a golden eagle. The golden eagle is seen as a symbolic figure of strength and importance and within this text the poet is saying that the eagle is watching over them and protecting their love. The poem also brings up the subject of "Moving of th'earth brings harmes and feares," this is when the world was debating as to whether the earth was the centre of the universe. This caused a huge uproar in society because it shook peoples' beliefs. It is a sexual image and

The Last Lecture Randy Pausch Reflection

Reflection of Randy Pausch’s â€Å"The Last Lecture† Pennsylvania State University Berks Campus The Last Lecture began as a good-bye speech, made by Randy Pausch, a 47 year old professor diagnosed with terminal cancer. His speech at Carnegie Melon University became an Internet phenomenon. It has also been published as a book. I really thoroughly enjoyed his Last Lecture speech. He had a lot of good talking points and brought up some new perspectives, or ways of looking at life situations that got me thinking. He talked a lot about his dreams when he was a child and was very humorous and inspirational throughout his speech.He also had a lot of quotes that I really enjoyed and they are what I want to focus on. â€Å"When you screw up and no one yells at you about it then they have given up on you. † They yell at you because they care. This is something that applies to my life. I have had presumably some of the worst years of my life my junior and senior year of hig h school through entering college. I always believed my parents never understood where I was coming from, and if I did anything slightly wrong, they would blow the situation out of proportion.This is not exactly the same thing, because I would not say that I have â€Å"screwed up† in my actions, but more, I have done things that my parents disagreed with. My parents would yell at me for reasons that I did not understand, and things that my friends’ parents would never yell at them for. I know that there are individual differences between families and their own beliefs, but at the time, I hated my parents. We would get into the pettiest fights, and my parents never knew how much I did not do to try and please them. I just wanted to run away and leave and or find a way out.These were somewhat dark times for me because my relationship with my parents was just extremely terrible. Our arguments took an emotional toll on me, and it affected all of my relationships outside of my family and my schoolwork; anything that was important to me was not anymore. All this being said, now that I have been in college I have realized that my parents do really care about me and when they ever got angry or would not let me do something, I know now that it was out of love and parental instinct to protect their child and have my best interests in mind.They also were so strict and disciplinary with me because they just wanted a better life for me than they had, and they did not want for me to â€Å"screw up†. I really appreciate all that my parents have done for me to have the life I had, and I am so lucky to have parents who care about me and my future so much. This ties back into another thing Randy Pausch said, which was â€Å"when you do something when you are young, it sticks with you. † My parents are pretty conservative and raised me with strict discipline, placing all their emphasis on my academics.My dad would always make me sit at the dinner tabl e and do all of my homework before I could go play or do anything else. This is something that has stuck with me for a long while. I am not as good at still doing this, but what my dad made me do, helped contribute to my work ethic that would get me good grades, organization, and good time management skills all throughout grade school. Also, like Pausch’s father, my dad taught me humility. I try to live my life as modestly as I possibly can, and I get the most gratification out of the smallest things.Unlike Pausch’s father though, my dad never let me draw and write on the walls, even though that never stopped me from doing it, but rather my dad still let me express my creativity in other ways that would not cause property damage. Having a creative outlet is such an important thing and I was glad I was able explore and let my imagination run. If anything, in today’s society, creativity is something that is being undervalued and sacrificed in the sake of making pr ogress and conforming to an academic standard, where the arts and other areas of study are not looked as highly upon as studying science or business, for example.It also comes down to material goods and earnings when choosing a course of study. A statement that stuck out to me was that â€Å"people are more important than things. † This is an idea that seems to have been innate for me. Since I was young, I always cared a lot about the people in my life, and that has translated to how I am now. I value friendships so much. I believe that yes, you have your family and they should always be there and support you, but having friends creates such more stable foundation in the relationships that you have. You can make a lot of money and buy whatever you want, but money does not equate happiness.I appreciate the people who are in my life and all the experiences we have shared together, which I will continue to reminisce about and keep forever. Money or things could not give me all t hose experiences. Sometimes I feel like people are so driven by their need for a sense of achievement and wealth/power that they push people away and give up any chance of building their friendships and enjoying the fruits of life that you can only get through your interaction with people. These people just end up alone, and that is something I do not want to do.Randy Pausch was very successful at being able to always put people before things. â€Å"Experience is what you get when you didn’t get what you want† and â€Å"brick walls are there to show how much people want something,† we two of my most favorite quotes that came out of his speech. The more I reflected on these words, the more I thought about how true they are. I never thought of experience in that way, but I guess that is what results from at least some of my experiences. I feel like I have great experiences, but they are times when I do get exactly what I wanted.No doubt though, many of the best ex periences I have had were ones where things did not go exactly as planned but they ended up being just as great, if not more great, than they would have been if I had gotten my way. Another important thing about experience I think, is that you have to let yourself experience, and not hold yourself back. You could look at something that happened to you and complain and cry about it, but you could look at it from the perspective that you have gained knowledge for future events, and you only grow and learn from your experiences, either good or bad.I know that many times, I feel like only bad things happen to me, and as much as I appreciate gaining experiences from them, it feels like I always have to the route of learning from my mistakes. I got into my first car accident on my way back home from FTCAP at Berks, and clearly that was not something I wanted. But I gained experience from it, and I guess it has made me become a more cautious driver. The other quote about brick walls really struck a nerve with me and that is why it was one of my favorites.I feel like I have come up against many brick walls in my life. Sometimes I cannot break them down, but I guess that means that I did not want something enough. Physically, I know that there are those times where I am in a game, and I am just exhausted. When I feel like I cannot push anymore, something inside me, whether it be my want to be better than someone else, or sense of competition and want to win, I find a whole source of energy and intensity that was not there before. Usually this allows me to overcome my fatigue and perform better.If I looked at every obstacle in my life as a brick wall that I would have to break down or overcome, I feel like I usually come up short and only make maybe a crack in the wall. I believe that when I am really passionate about something, I put literally everything I have into it and hope that it shows how badly I really, truly want something. Most of the time, I will admit, I ge t discourage or frustrated easily. I want to be able to not let these walls stop me from achieving anything.So this is a quote I have up so I can see it everyday, and it is quite motivating to see that I have to put effort into my day to achieve anything. I found the part of his speech where he talked about working on Imagineering inspirational. This was something that was his dream, and once he finally achieved his dream, this forever changed his life. I am not sure if I have an ultimate dream of what I want to be, in the future, but I hope to be like Pausch and enable childhood dreams of others.I do not even know what it would be like to fulfill your own dream or the dreams of others, but I would love to be a part of something bigger than myself and help others. I am realizing that there are so many people out there who are less fortunate than I, and those people work so much harder to achieve their dreams. My parents could even be used as examples. Their dream was to escape commu nism, and lead a better life for themselves and for their children. They worked extremely hard to build themselves up from nothing.I hope to someday have a dream that I want to achieve that badly. Pausch had pancreatic cancer, three kids, and did not want to be an object of pity even though he knew when his life would end. I envy that about him. He continued in his speech to talk about how to live and achieve your childhood dreams. I think that that was very motivational to us, especially as college students, because he is basically saying that we can be whatever we want to be and we should not let anything get in the way of our dreams.Pausch said that you should have a sense of fun and wonder which should never go away. I could not agree more. We are young, and should be curious and enjoy life. Often the flame of life seems to dim until it blows out over time, but like Pausch I hope to be able to have as much fun and fulfillment out of anything that I do. When I get out of school, and begin to work, I hope that I will be able to go to work everyday and be excited about it. I realized that I am basically living out a dream that I laid out for myself, whether I knew it or not.It has taken a lot for me to get to where I am now, and I have worked for â€Å"my dream† for so many years, it has become one of the only things I know how to do and work towards. I guess this dream is become a child psychiatrist, or work with children and help them medically. His conclusion of the lecture gave me a lot to really just think about. Really, his entire speech conveyed that you should never underestimate the value of having fun. You should work and play well with other, tell the truth, and apologize.You should show your gratitude. And not to complain, just work harder. This is such a great way I think to look at life. Life is all about living, and living is having fun and enjoying yourself. That is the only reason for doing anything. I mean it is simple, but why would you want to put all your time and energy into doing anything you do not like? Even those things that are difficult can be made easier if you just look at the situation from a different and more hopeful perspective. I know that I do not show my gratitude enough.I know that I am thankful, but sometimes a simple â€Å"thank you† does go a long way. I know that I do a lot for people and I do it because I want to, but those two words carry a lot of weight. I also know that I tend to complain a lot. His speech definitely was motivational in the fact that so many people, like myself, can spend an excessive amount of time being negative and looking at everything as a long and arduous task, when life is all about just trying to do the best you can and having an optimistic point of view.If you do not complain about things and just force yourself to get them done, you will be so much more satisfied with yourself and the work you accomplished. He went on further to talking about how you should live your life. Pausch said that if you live properly, your dreams will come to you. I am skeptical of this, but maybe if I try to live more â€Å"properly† then things will all fall into place. I realized that I often know what I want, but I do not do anything to help me achieve what I want.Also there are times when I feel like I am trying my best to live â€Å"properly† and make the best of every situation, but sometimes, I just do not want to make myself feel better about myself or any situation I would be in, and I would just rather sulk and pity myself. Randy Pausch definitely had ego integrity as he entered the last stages of his life. His attitude and his approach to facing death was something very awe-inspiring. He is not afraid of death, and he feels as if he has lived a fulfilling life. Even though he is leaving his children and family behind, he knows that they will carry on and live life to its maximum otential because he has shown them how. As upset ting and devastating as it is to lose someone who is very close to you and has made such an impact in your life, I believe that his family will be able to handle his death and have a positive outlook on the future, even without Pausch’s presence there, because he was so positive about his life and what he has contributed and done. I think as much as I would want to be optimistic or realistic about death and accept it, I think I would be more upset and more ego despair than Pausch was.Yes, death is a naturally occurring event and everyone dies. It is just somewhat unfair to me that certain people do not have the chance to live out their life. I also am just more afraid of when my life ends, I will not have accomplished everything that I wanted to, or made any difference in the world. Maybe someday, I will be able to give a â€Å"Last Lecture† speech that is just as motivational and inspirational as Randy Pausch. I also hope to get into the mindset that Pausch talked abo ut in his speech—living life, not worrying about death, having fun, and going after my dreams.

The Rise of Christianity – Did Jesus Want to Start a New Religion?

If the Gospels are accurate in reporting that God sent Jesus to earth, what did Jesus come to earth to do? What was his mission? Let's briefly consider a few of Jesus' own statements about why he came. How better to discover his mission than to hear what he himself had to say about it? â€Å"Do not think that I have come to abolish the Law or the Prophets,† he said, thus endorsing the teaching of the entire Old Testament. â€Å"I have not come to abolish them, but to fulfill them† (Matthew 5:17). Jesus came to â€Å"fulfill† the Old Testament, in part, by living in complete obedience to God.Although he faced the same temptations that stalk us, it is written that he never sinned once. That's why he could become the perfect sacrifice for every nation’s sins, as the Bible tells us: â€Å"God made him who had no sin [Jesus] to be sin for us, so that in him we might become the righteousness of God† (2 Corinthians 5:21). The Christian message is not merel y about eternal life some day, after we die, in some far-off heaven. It is about living life to the maximum right here and right now. There really is no other way to take Jesus' words: â€Å"The thief comes only to steal and kill and destroy; I have come that they may have life† (John 10:10).In the era that Jesus walked the Earth in, we can imagine the Roman Empire. The Roman government practiced syncretism, accepting that all religious beliefs, philosophical teachings, and government systems are ultimately compatible, or a reflection of, a larger system – the Roman system. They practiced one of the first â€Å"one country, two systems† policies – pronouncing that all people had religious freedom, political freedom, and freedom of thought, yet maintaining strict control. The Jews held much distrust and often hatred for the Roman Empire – they were unwilling subjects.At the time of Jesus’ birth, the local Roman ruler, King Herod had initiated a massacre of all Jewish baby boys born at the time. Such actions added more reasons for Jewish resentment of the foreign Roman government. The Jews understood the world to be divided into two types of people: Jewish and Gentile (non-Jew). The Jews worked hard to disassociate themselves from the Gentiles. King Herod employed many laborers by commissioning many public works (e. g. building temple in Jerusalem, palaces, ports, fortresses, stadiums, ornate stone carvings, etc. ) There was a very large disparity between rich and poor.Jesus approached the scene with the proclamation that he had come to dispatch the difference between rich or poor, Gentile or Jew, and sinner or saint. While accumulating followers, others opposed his ministry with the belief that he was gaining fame all for the sake of wanting to be seen as God Almighty. All the same, Jesus never stated or claimed to be God. He did ,nonetheless ,claim to be the son of God. It is true that Jesus never said, â€Å"I am God † directly. However, most of His teachings were done through parables, and not by direct statements. His disciples asked Him why He taught this way.His answer was: â€Å"To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted. For whoever has, to him shall more be given, and he shall have an abundance; but whoever does not have, even what he has shall be taken away from him. Therefore I speak to them in parables; because while seeing they do not see, and while hearing they do not hear, nor do they understand. † (Matthew 13:11-13) Along with witnessed miracles performed, his technique and approach reeled in crowds of all kinds of denominations.Some may hold the opinion that he hoodwinked desperate believers by using magic or tricks to allure them into his ministry. Others were awfully intimidated by Jesus and his prophecies , thus forth came his crucifixion. Even after death, there was still more to come. â€Å"Don' t be alarmed,† he said, â€Å"You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. † (Mark 16:6) The book from the evangelist Mark records that after three days, Jesus Christ arose from his grave and ascended back to Heaven to reunite with his father, God Almighty.After death and acclaimed resurrection, many still testified to spiritual and physical encounters with Jesus. One person who can testify to this is the apostle Paul. Apart from Jesus, Paul is the most significant figure in the development of early Christianity. He has profoundly influenced such monumental figures as Augustine, Luther, and Calvin. Of the 27 books of the New Testament, thirteen are attributed to Paul. Luke tells us in Acts 9 that Paul was on the road to Damascus when he saw a light from heaven and heard a voice saying, â€Å"Saul, Saul, why do you persecute me?†Paul responds, â€Å"Who are you, Lord? † and the r eply came, â€Å"I am Jesus whom you are persecuting. † Paul was blind for three days, and then his site was restored when Ananias laid hands on him. This story is not in Paul’s own writing, although Paul does tell us something of his conversion experience (See Gal. 1. 13. -16; 1 Cor. 15. 3-9). In one way or another, it seems that Paul believes that he received a revelation of the risen Christ. Whatever happened, it completely changed Paul's life, and he went from being a persecutor of Christians to the greatest missionary of the early church.Paul’s influence of early Christianity was one of great measure. Paul was the author of many writings that were written during his imprisonment of an estimated six to seven years in Rome. During this period of time Paul authored books in letters to all churches holding different denominations with instruction and inspiration to motivate and minister to his readers about following the teachings of Christ and repenting their sins to God through prayer and worship. The Bible does not tell us how or when the apostle Paul died, and history does not provide us with any information.The only thing we have to go on is Christian tradition, which has Paul being behead in Rome, around the mid 60s A. D. , during the reign of Nero. His role in Christianity has resulted in giving him the title â€Å"The Founder of Christianity†. Just as Paul was captivated by his experience with Jesus many others also became believers because of their experiences. Recorded in the book according to the evangelist Luke, there was a woman with the inability to stand straight up (a condition referred to as stooped ) who meets Jesus on a Sabbath Day (A Saturday supposedly) in one of the synagogues of the city he was then in.Although the Law of Moses states that the Sabbath is a day of rest; Jesus heals this woman of her condition and she is then enabled to stand upright without unease and strain. Jesus is said to have opposed many rules and laws through his miracles, but nonetheless continued to heal and preach to many whether the situation and timing was convenient or not ; gaining many followers in the process of doing so.In response to the question of whether or not Jesus was setting out to form his own religion; it is my opinion that that is a misconception to say so. Jesus, in my perspective, was set on saving lives and teaching sinners to follow God and repent their sins so that they could join he and his father in Heaven. It will most likely always be someone’s opinion that Jesus had other motives behind his healing and ministries, however the revealing of the truth is yet to arrive to us. Was he our messiah or our magician? You decide.

Free Essays on Divide And Conquer

. But, now I am beginning to understand what he purports to prove. I do, however, wish to make it clear that my knowledge of the study and analysis of politics and governments is limited; therefore my opinions are not fully mature. At this point in my education, and in my life, I am capable of making some educated decisions about where I stand politically, and my views are subject to change as I hope to become more educated. There were very interesting arguments made by both Magstadt and Schuman, both with numerous valid points. Unfortunately to juxtapose the two arguments will lead one no where, other than where they started, with just that, two valid, yet seemingly opposing arguments. More than just opposing arguments, they seem to be different perspectives of the same thing, differing views. Unlike Schuman, Magstadt has accepted the â€Å"reality† of our lives as citizens in this democratic system in which we live, and interprets our role in the system in a somewhat optimi stic light. He attempts to show us the so called â€Å"power† that we do have. Schuman, on the other hand, sees the â€Å"reality† in a very different and pessimistic, yet true, light. Almost the opposite ends of the spectrum. Not to say that Schuman is not justified in many of his arguments. In my opinion, they both miss the â€Å"middle road,† and as Aristotle would say â€Å"In medio stat virtus,† (Virtue stands in the middle road). Who am I to say that either one is wrong, for it may be our own â€Å"innocent ignorance† that is to blame for these vastly differing views. After reading the chapters by both authors, I found myself leaning more towards the arguments of Schuman. Although I do resent some of Shuman’s oversimplified comments, and disagree with some of his supporting opinions, I do testify to agreeing with his compla... Free Essays on Divide And Conquer Free Essays on Divide And Conquer Divide and Conquer â€Å"We are powerless over ourselves.† I never thought I would agree with Schuman the first time I read these words. But, now I am beginning to understand what he purports to prove. I do, however, wish to make it clear that my knowledge of the study and analysis of politics and governments is limited; therefore my opinions are not fully mature. At this point in my education, and in my life, I am capable of making some educated decisions about where I stand politically, and my views are subject to change as I hope to become more educated. There were very interesting arguments made by both Magstadt and Schuman, both with numerous valid points. Unfortunately to juxtapose the two arguments will lead one no where, other than where they started, with just that, two valid, yet seemingly opposing arguments. More than just opposing arguments, they seem to be different perspectives of the same thing, differing views. Unlike Schuman, Magstadt has accepted the â€Å"reality† of our lives as citizens in this democratic system in which we live, and interprets our role in the system in a somewhat optimistic light. He attempts to show us the so called â€Å"power† that we do have. Schuman, on the other hand, sees the â€Å"reality† in a very different and pessimistic, yet true, light. Almost the opposite ends of the spectrum. Not to say that Schuman is not justified in many of his arguments. In my opinion, they both miss the â€Å"middle road,† and as Aristotle would say â€Å"In medio stat virtus,† (Virtue stands in the middle road). Who am I to say that either one is wrong, for it may be our own â€Å"innocent ignorance† that is to blame for these vastly differing views. After reading the chapters by both authors, I found myself leaning more towards the arguments of Schuman. Although I do resent some of Shuman’s oversimplified comments, and disagree with some of his supporting opinions, I do testify to agreeing with his compla...

Definition and Examples of Stasis in Classical Rhetoric

Definition and Examples of Stasis in Classical Rhetoric In classical rhetoric, stasis is the process of, first, identifying the central issues in a dispute, and next finding arguments by which to address those issues effectively. Plural: staseis. Also called stasis theory or the stasis system. Stasis is a basic resource of invention. The Greek rhetorician Hermagoras of Temnos identified four major types (or divisions) of stasis: Latin coniectura, conjecturing about the fact at issue, whether or not something had been done at a particular time by a particular person: e.g., Did X actually kill Y?Definitiva, whether an admitted action falls under the legal definition of a crime: e.g., Was the admitted killing of Y by X murder or homicide?Generalis or qualitas, the issue of the quality of the action, including its motivation and possible justification: e.g., Was the murder of Y by X in some way justified by the circumstances?Translatio, objection to the legal process or transference of jurisdiction to a different tribunal: e.g., Can this court try X for a crime when X has been given immunity from prosecution or claims the crime was committed in another city? See Examples and Observations below. Also see: ArgumentationDissoi LogoiExigenceInventionJudicial RhetoricMetastasisTopoi EtymologyFrom the Greek, stance. placing, position Examples and Observations Although he recognized the need to define the question at issue in a trial, Aristotle did not develop a theory to cover the various possibilities, nor did he use the term stasis. . . . The word literally means stand, standing, stance, describes the stance of a boxer toward an opponent, and perhaps was transferred from that context to the stand taken by a speaker toward an opponent. Quintilian (3.6.23) saw the influence of Aristotles dialectical categories of substance, quantity, relation, and quality on concepts of stasis, which in Latin is called constitutio or status.(George A. Kennedy, A New History of Classical Rhetoric. Princeton University. Press, 1994)Hermagoras was the most important contributor to stasis theory before the 2nd century AD and made stasis theory a much more important part of the rhetorical curriculum. However, only fragments of the works of Hermagoras have been preserved. Modern knowledge of the evolution of stasis theory is derived primarily from Rhetorica ad Herennium and Ciceros De Inventione.(Arthur R. Emmett, Hermogenes of Tarsus: Rhetorical Bridge From the Ancient World to the Modern. Rediscovering Rhetoric,  ed. by Justin T. Gleeson and Ruth C. A. Higgins. Federation Press, 2008) The Stasis SystemIn Book One of De Inventione, Cicero discusses a system for thinking through a judicial case, called the stasis (struggle or stopping point) system. An aspiring rhetorician could learn the skill by analyzing a case by dividing the debate into the likely issues of conflict, or stopping points. . . .Students studying a stasis system learned to think through cases by following the points at which disagreements were likely to arise. These points of stasis, or struggle, . . . divided a complex case into its component parts or questions. Arguments relevant to questions of fact, definition, and quality were rehearsed and thus integrated into the students pattern of thinking.(James A. Herrick, The History and Theory of Rhetoric. Allyn Bacon, 2008)The Stasis Doctrine: Three QuestionsThe stasis doctrine, a procedure for determining relevant issues, was a staple concept for the Roman rhetoricians. According to the simplest interpretation of this doctrine, three questions are i nvolved in the crux of a given case: (1) Did anything happen? a conjectural question answered by physical evidence; (2) What name should be applied to what happened? a question answered by precise definitions; (3) What sort of an action was it? a qualitative inquiry allowing the orator to specify mitigating circumstances.Additional material could be adduced by employing the topics.(Donovan J. Ochs, Ciceros Rhetorical Theory. A Synoptic History of Classical Rhetoric, 3rd ed., by James J. Murphy and Richard A. Katula. Lawrence Erlbaum, 2003) The Stasis Doctrine Applied to Yogi BearTo return for a moment to Jellystone Park, conjectural stasis would have us ask whether Yogi Bear was responsible for the disappearance of the picnic basket, definitional stasis whether he grabbed it and snaffled the contents, qualitative stasis whether the bylaws of Jellystone Park prohibit the theft of picnic baskets, and translative status whether the alleged theft should be tried in a human court or whether this thieving wild animal should be summarily shot by a park ranger.(Sam Leith, Words Like Loaded Pistols: Rhetoric From Aristotle to Obama. Basic Books, 2012)Stasis theory has to this day exercised important influences on the development of Western law, even if the level of explicit attention to the doctrines of stasis in the rhetorical as well as the legal literature has fluctuated greatly.(Hanns Hohmann, Stasis, in Encyclopedia of Rhetoric, ed. Thomas O. Sloane. Oxford University Press, 2001) Pronunciation: STAY-sis Also Known As: stasis theory, issues, status, constitutio Alternate Spellings: staseis

Research proposal and introduction and literature review Paper

Proposal and introduction and literature review - Research Paper Example The research will seek to know if politics has any influence on the political decisions of people. It will seek to identify if the media directs the public on what to think and what to do. The research will also investigate on whether the public opinions on political aspects are based on the information  supplied  to them by the media. Voting is one of the biggest political arenas that involve the public and in respect to that, the research will seek to know if the media decides where the public cast their vote during an election. In the past people have considered the media to be the source of political enmity and even have accused the media to be the cause of various political ethnic clashes. The research will seek to know if the media participates in creating political enmity between people of different ethnicities and races. To be able to dig out the above information and make viable conclusions, the research will use three different research methods. It will interview the selected participants using present research questions and record their feedback in order to know their opinions. The research will use questionnaires that will contain research questions. In order to gain valid information, it will include multiple answer questions and open-ended question so as not to limit the interviewee. The final research method will be observation. The researcher will observe the public reaction on prevailing political topics and the gauge the influence of the media on decisions and stands made by the public. The research will also use the available literature in books and journals to study the influence of the media on political behavior of the public According to Popkin, the media have a great influence on how voters make their choices during elections. He argues that the larger percentage of the society makes decisions on whom to vote for based on the media TV stations or

Sum up what you learned from these articles Essay

Sum up what you learned from these articles - Essay Example Islam has existed in Central Asia for centuries. After being conquered by Turkish Arabs, the native cultures converted to Islam. Yet it was not a pure Islam, but an Islam mixed with local customs. Another issue that impacted Islam in Central Asia was the Soviet occupation. Damrel suggests: The understanding of what happened to Islam and Muslim society under first Tsarist and then Soviet domination is an important part of modern Uzbek self-perception. According to a well-known historical paradigm, the overwhelmingly Muslim communities of Central Asia were subjugated by a European colonial power that attempted to discredit, eviscerate and indeed expunge Islam from culture and society. The Soviets, in contrast, launched a full-scale assault on Islamic institutions and practices in the mid-1920s, a campaign that intensified dramatically during Stalin’s â€Å"revolution from above† and the purges of the late 1920s and 1930s. Although oppression is not favorable, the result was positive. Due to the oppression, Central Asia has formed its own brand of Islam. While it might be repressive to some, the Islam in Central Asia is not as threatening as in neighboring Afghanistan. Plus, Central Asia has formed their religion and culture in the meantime. It is much better than having another occupation. The announced goals of the new university vividly portray a state vision of Islam that intersects both with issues of nation-building in Central Asia and with a larger global Muslim discourse about the nature of Islam itself. (Damrel) mazhab), one of the four main branches of Sunni Islam (the other three being the Shafi’, Hanbali’i, and Maliki’i mazhabs). The standard argument is that Sunni Islam ultimately prevailed over Shia Islam in the region because it was better able to accommodate local practices and traditions, including eventually Sufism, a mystical and popularized form of Islamic worship that is very open to